Three of Britain’s “most dangerous criminals” have lost their application to the European Court of Human Rights to outlaw whole life tariffs on the grounds that they constitute “inhuman or degrading treatment”. When one looks at the nature of their convictions, it’s perhaps tempting to mutter, “Thank God for that”. And if you were one of those most affected by their victims’ deaths (since they are all convicted murderers) I imagine that the temptation would be almost irresistible. Certainly it wouldn’t be for those of us unconnected with the events to point the finger of disapprobation if indeed the temptation were not resisted.
But for all that, I am against the death penalty – as I’ve had cause to affirm before in these posts. I was therefore particularly struck by one of the appellants’ comments: “If the state wishes to have a death penalty, then they should be honest and re-introduce hanging. Instead, this political decision that I must die in jail is the death penalty using old age or infirmity as the method.” This, it seems to me, is a powerful and disturbing argument.
The key issue in all this is not in my judgement the fact that a whole life sentence might indeed be served, and that someone might die in jail. The issue here is the idea of a whole life tariff – which means that a decision is being made at a particular point in time that an individual shall indeed die in prison, no matter how long in the future that might be. More than that, it’s the reasoning behind the decision that disturbs me, and which I think is mistaken. In responding to the European Court’s decision, a Ministry of Justice spokesman said that “we argued vigorously that there are certain prisoners whose crimes are so appalling that they should never become eligible for parole.” In other words, it’s the nature of the crime, not the future state of mind or soul of the prisoner, which is determining. By never allowing even eligibility for parole, society is indeed condemning a person for good, without any hope of change or redemption.
I have no problem with a system that might, in a given case, constantly refuse parole because the necessary conditions of change in the prisoner, or safety for the public, are repeatedly judged not to have been met. However, to make that decision years in advance, and to deliberately ignore change, or remorse, or Damascene transformation, or successful treatment of mental illness, but rather to incarcerate until death regardless – how exactly is that different from the death penalty? Of course, it’s different in the narrow sense that there is at least time for a miscarriage of justice to be corrected, whilst hanging would not allow that to happen as we’ve repeatedly discovered to our collective shame. But the death penalty is not only wrong because it denies the possibility of correcting mistakes in conviction. It’s also wrong when there is no doubt about the conviction.
It’s always popular when society re-affirms its determination to “lock ‘em up and throw away the key”, but popularity is never a very good guide to morality in general, and the criminal justice system in particular. I hold no brief for these particular murderers, and I’m not arguing for their immediate, or even eventual, release. But I am arguing that, in opposition to the court’s decision, these prisoners should also be eligible for parole. That doesn’t, after all, mean that they’ll necessarily ever get it.